FELICIA BRIDGES, AUTHOR
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​one chapter a day

Joshua 22

6/30/2020

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What a great lesson this chapter conveys! As the tribes of Israel have conquered the land and are at peace, Joshua thanks the tribes of Gad, Reuben, and the half-tribe of Manasseh for fighting alongside their brothers, blesses them, and sends them back across the Jordan to the land Moses gave them. Along the way, they decide to build an altar near the Jordan. When Joshua and the Israelites hear of this, they immediately assume the worse: These two and a half tribes have turned away from God and are worshipping false gods. They plan to go to war against their kinsman.
Thankfully, before the fighting starts, they send a delegation comprised from each of their tribes to confront their relatives about the altar. They learn that the altar was not built to worship false gods but to bear witness for generations to come that they worship the same God as the larger body of Israelites.

So what lessons come to mind that are applicable to us today? First, we have a responsibility to one another to address heresy within the body. The Eastern tribes recognized and agreed with their brothers’ desire to come against them if they were turning away from God. They cried out to God who knew their hearts in the matter and then submitted themselves to their brothers, agreeing that if they were in rebellion in their actions, their brothers were right to confront them.

Second, we also see the need to get the whole story and to confront in love. Their purpose in sending a delegation was not to destroy their kinsman, but to challenge them, to inquire about their motives, and to discern God’s will for the situation. They could have simply armed their troops and sent a massive army to wipe them out without asking any questions, but it was important to first understand the situation completely. Misunderstandings between believers often leave one side wounded, or maybe even both sides. Instead of immediately attacking or reflexively defending our position, we need to seek to understand the heart behind the actions. Sometimes things aren’t quite the way they seem at first glance.

Finally, the purpose of the altar was to remind both the Eastern and Western tribes that they all served the Most High God. Many churches are being boldly, but lovingly, confronted regarding behavior that suggests they have elevated politics, self-preservation, and cultural biases above the worship of God. Is our response to call upon the Lord, humble ourselves, and agree that if we have elevated anything above God we are in sin? Or do we insist that it isn’t what it seems, they are making it up, or their experience or perception isn’t valid? The Eastern tribes could have responded with indignation and anger. And the situation likely would have escalated. Instead, they valued unity within the family of God and valued the rebuke of a brother over their own pride.

Proverbs 27:5-6 tell us, "Better an open reprimand than concealed love. The wounds of a friend are trustworthy, but the kisses of an enemy are excessive." It is a precious gift to have a friend close enough to kindly press in when they see evidence that we are drifting from God. 

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Joshua 21

6/29/2020

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This chapter specifies exactly which cities in each tribe’s territory were given to the Levites, along with making the point that the surrounding pastureland was included. This was God’s plan for providing for the Levites. The pastureland, along with the sacrifices of the Israelites, provided for the needs of those who served the Israelite communities in ministry. In addition, this plan placed the Levites scattered among the rest of Israel rather than segregated. As priests, they were to serve all of Israel, not just themselves or one favored tribe.

In the same way, even today, God has promised to provide for those who serve in ministry through the people they serve. He has called us to go among the people, rather than withdrawing into an insular Christian cocoon. He has instructed us as believers to be faithful in meeting the needs of those who serve as spiritual overseers.

October is Pastor Appreciation Month, but we should certainly provide for and show appreciation to our pastors throughout the year. Here are a few suggestions from our years in ministry and from friends who serve in ministry:

Pray for them and their family and drop them a card to let them know that you are praying for them.
Ask your pastor's wife what books are on his list that he’d like to read in the coming year and select a title from that list. Don’t pick a book that you think he “needs to read.” That doesn’t show appreciation. It indicates you’ve judged and found him lacking.

Gift cards to their favorite restaurants, but unless you’re also offering to babysit, be sure it’s enough for the whole family.

Join with some other families in your congregation and provide a vacation for him and his family. Be sure to cover everything for them to have a worry-free time of rest. Covering the hotel, but placing the burden of meals, activities, and transportation on their family may create an obligation to use your gift which strains their budget.

One of the simplest and most meaningful ways to offer appreciation is to invite their family into your home. Whether it’s for a Sunday lunch (remember, he probably won’t be available until after the time you’ve usually had dessert) or an evening meal, this is an opportunity to express directly your appreciation for him and his family. Be sure to inquire about allergies to ensure the meal doesn’t end with a visit to the Emergency Room.

Spend some time counting the ways your pastor has blessed your family. Maybe he spoke a timely word that gave your marriage new purpose. Perhaps he visited when a loved one was in the hospital or was by your side in the loss of a family member. He may have been the one to counsel a son or daughter who’d taken a wrong turn or to give wise advice that kept them from taking that turn. He almost certainly has shed new light on God’s Word as he preached and taught each week.

​Just as God was faithful in providing all that Israel needed to live in His Promised Land, God has  provided all that we need to live in His promises. Just as He provided priests to minister to Israel, He has provided pastors and teachers to minister to us. Just as He called Israel to give offerings for the provision of the Levites, He has called us to meet the needs of our pastors and their families. 1 Timothy 5:18 “For the Scripture says: Do not muzzle an ox while it is treading out the grain, and the worker is worthy of his wages.”

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Joshua 20

6/28/2020

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Previous chapters have mentioned God’s command to set aside refuge cities for those who commit manslaughter to flee for safety from the avenger of blood. But this chapter mentions an aspect I hadn’t seen before: “He is to stay in that city until he stands trial before the assembly.” (verse 6)

The city of refuge was not intended for someone to flee and escape justice. Its purpose was to ensure justice for both the victim and the accused. In all the statutory requirements of the Old Testament, there is no mention of a prison system. No penalty that involves locking someone up for the rest of their life, just guilt offerings, restitution, expulsion from the community, or death.

It might seem as if our prison system has always existed to protect the community from those who violate the law, but that is false in two aspects. First, prison systems like ours are a relatively new invention that originated in England a few hundred years ago as a means of putting the idle poor to work. The first of them were called workhouses. The first prison in the colonies was the Massachusetts Castle Island Penitentiary, built in 1780, and was modeled on these workhouses (according to historian Adam J. Hirsch). Second, our prisons are not protecting the community from dangerous criminals. Over 60% of the prisoners in America today were convicted of two broad classes of non-violent crimes: immigration violations and drug violations. And we aren’t even protecting them from themselves, as drug use in prisons is an epidemic.

Since 1973, when the “War on Drugs” began, prison populations have expanded by 500%, after a 50 year period of stability.(https://www.nap.edu/read/18613/chapter/4) Despite the War on Drugs and spending of $1.5 Trillion since 1970, the rate of drug addiction in the US has remained between 1-2% of the population. (https://www.theatlantic.com/national/archive/2012/10/chart-says-war-drugs-isnt-working/322592/) The prison system has become increasingly privatized, where mega-corporations run prisons as a profit machine. Instead of a means to reduce crime, it has become a business that requires sufficient labor to produce the products they sell.
(https://www.washingtonpost.com/posteverything/wp/2015/04/28/how-for-profit-prisons-have-become-the-biggest-lobby-no-one-is-talking-about/?utm_term=.5880f1779248)

Worse than all these issues with the prison system is the disparity in justice depending on ethnicity. Though the majority of the population is white, a disproportionate number of arrests, convictions, and incarcerations are people of color. When confronted with this alarming statistic, some counter that those statistics reflect who is committing crime. But that isn’t true. In many jurisdictions, two individuals arrested for the same crime will receive significantly different sentences based on their race. https://www.nytimes.com/2016/12/17/opinion/sunday/unequal-sentences-for-blacks-and-whites.html

I know, what does any of this have to do with Joshua 20? God shares a system for justice that protects both the one harmed and the one accused. God’s system insists that both the foreigner and the native be treated the same. His Word states that in Christ, there is no longer any justification for division based on language, ethnicity, skin tone, or gender. Yet often those who defend our national prison system, ignoring its many flaws, are brothers and sisters in Christ who have lost sight of God’s definition of justice.

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Joshua 19

6/27/2020

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The Israelites divided up the land by casting lots in the presence of God, essentially asking God to determine the allotments by how the lots fell. Each tribe received a portion according to the size of their tribe so that there would be sufficient people to take and hold the land as well as to work the land, without being crowded which might create dissension or skirmishes within the tribe. Once everyone had received their allotment, Joshua, their leader and the general of their army, received his portion, which God had promised him.

Are we willing to wait for what God has promised us?

Are we humble enough to be last in line?

Do we trust God that our portion will still be provided, even if we serve everyone else first?

What areas of our life are we seeking to cut in line or to put our own needs or wants ahead of others?

What if we were more concerned with the welfare of the least of these than we are with our own, because we trusted God to take care of us as He has promised?

As their leader, Joshua could have said, “I’ll take my cut first, and then you can cast lots to see what the rest of you receive. After all, I’m the one who brought you across the Jordan, led you into battle, and provided victory.” Of course, he wasn’t. God was. But how often do we forget that once we have the victory?

​Praying for the Lord to help me put this in to practice!

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Joshua 18

6/26/2020

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With five tribes having received their allotment of land and seven remaining, Joshua makes it clear that the leaders of Israel haven’t pursued God’s promise as assertively as they should have. “How long will you put off going in to take possession of the land which the Lord, the God of your fathers, has given you?” He sets up a plan for them to scope out the remaining land, divide it among them, and finish the job.

I have a confession to make. I’m a lot like the Israelites. I have grand plans (sometimes inspired by God, but sometimes of my own design) and I start out with vigor. But somewhere between exciting adventure and everyday life, I lose steam. I give up. I get bored. I see something else shiny and new and pursue that instead. My garage is full of materials for half-baked projects I chose not to finish and tools that I expect I’ll need if I ever get back to some project or another. The fact that I ever finished writing a novel (and now three more!) is proof that God must have been nudging me along, because on my own I’d have continued to have multiple unfinished books teasing me from the computer screen.

When God calls us to something, He is the one who enables us to do it. Our role is just to be faithful to do what He says and trust His timetable.

​What has God called you to do that you’ve given up on? Pray for God to show you if you’ve sat down before you reached the finish line. And if you have, pray that He would give you the energy to get up, reassess the work that remains, and get back to the battle. If it’s a God-calling, then it’s a skirmish in God’s campaign to win the lost. The war can’t be won unless you and I take the ground God has allotted to us.

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Joshua 17

6/25/2020

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The descendants of Joseph are complaining about the size of their inheritance and the fact that some of the inhabitants they must drive out are better equipped for war than they are. They’ve lost sight of God’s word to them that He would go before them and drive out the inhabitants of the land, if they would obey His laws and worship Him alone.

THEY couldn’t drive out the inhabitants because the Canaanites were determined to stay. But the reality is, the Canaanites would be no match for God if the Israelites were devoting themselves to God and trusting HIM instead of their own abilities! The fact that when the Israelites grew in number, they chose to subject the Canaanites to forced labor, rather than drive them from the land, illustrates that the problem was not that they could not drive them out, but that they chose not to. They chose not to follow God wholeheartedly.
What battles are we losing because we are making half-hearted attempts to follow God or trust in our own abilities rather than in God? We forget that the same power that spoke a universe into creation, that called Lazarus from the grave, and that raised Jesus victorious, is at work through the Holy Spirit in us who believe.

We put “I can do all things through Christ who strengthens me” on a coffee mug, but fail to apply it to the real battles we face each day. Battles against a gossiping tongue or a harsh, judgmental spirit. Lifelong wars against self-indulgence, lust, or greed. Skirmishes with anger and self-control. Some of these adversaries seem bigger and stronger than we are. According to many scientists, there are genetic components to our unique areas of weakness, but that should come as no surprise to believers who know we inherited a nature bent toward sin from Adam and Eve.
But the iron chariots of DNA and personal history have no power compared to our infinite God. God hasn’t called us to peacefully coexist with the sin that wants to devour us. He’s called us to drive it out of our lives. To utterly destroy and annihilate it. And He’s given us everything we need to do that when He gave us the Holy Spirit. Because the Holy Spirit was dwelling in them, Peter and Paul and other apostles were able to heal the lame and raise the dead. Those who’ve devoted their lives to reaching the world with the gospel tell modern accounts of the same miraculous power today.
“Everything is possible to him who believes”
“Lord, I believe. Help my unbelief.” (Mark 9:23-24)

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Joshua 16

6/24/2020

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“However, they did not drive out the Canaanites who lived in Gezer. . . .” In light of God’s explicit and repeated commands to drive all the Canaanites out of the land so that their idolatry would not become a snare to Israel, these words ominously foreshadow the compromise that would lead to Israel’s destruction and exile.

It is so easy to see from our perspective over three thousand years later the damage these pockets of compromise caused for the nation of Israel. But do we look at the compromise in our own lives with the same awareness of the long-term consequences? I’m sure the Israelites who failed to obey God had myriad excuses and justifications for why God surely didn’t mean what He had clearly told them. I’m sure their own wisdom, compassion, practicality, fear, or greed seemed to outweigh simple submission to God’s will.


Where do we compromise on the truth of God? When Jesus said to those who followed Him, “Go into all the world and make disciples,” do we think, He didn’t mean me. Or He didn’t mean “Go to my grumpy next-door neighbor.” Or He didn’t mean “Go to that place where they really don’t like Christians.” Or “Go to my workplace and make disciples of those you work with every day.”


When Jesus said the greatest commandment was to love God with everything that you are and to love others as much as you love and care for your own needs, He didn’t mean love those criminals in prison. Or the person who cut me off in traffic. Or the person counting out coupons in line ahead of me at the grocery store. He didn’t mean love that person who came to this country in desperation, seeking a place where his family might be safe, fed, and healthy, did He?


​What if we could travel three thousand years into the future and see the impact of our compromise on this nation and this world?

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Joshua 15

6/23/2020

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Have you given up on something God promised? Have you turned back to things of this world, accepting less than God’s best because it was just too hard? After listing all the places that had been conquered and allotted to Judah, this chapter wraps up with this in verse 63: “But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out, so the Jebusites dwell with the people of Judah at Jerusalem to this day.”

But wait. DIdn’t God say He would drive out the inhabitants? Didn’t He say He would give victory?

He did and He would. But He didn’t give a timeframe and this promise was not unconditional. God had instructed the Israelites that He would go before them and drive out the inhabitants of the land, IF they would obey His law. The Israelites didn’t fully obey God. They gave up. They settled in with the Jebusites and assumed that God would not do what He had said.

Yet He still honored His promise a few generations later when David came along. God used David to rout the Jebusites from the city that came to be referred to as the City of David. God’s promises aren’t dependent on our behavior, but our personal experience of the blessings of those promises is. God is going to do what He has said He will do, but we may not get to see it, experience it, or enjoy it if we fail to trust in Him.


​What are you tired of waiting for? Maybe it’s the spouse you desire. Or the career you felt called to that hasn’t quite panned out. Maybe it is a ministry that proved more daunting than you anticipated or a marriage that is more work than you’d imagined. Maybe it is victory over an area of sin in your life that seems to hibernate and then rear its head again when you least expect it.

Are you ready to give up and settle on something less than God’s best? Or will you push on, pressing in to closer relationship with the One who has made the promise, the One who will drive out every enemy and give victory over every foe. The One who declares, “For I know the plans I have for you, plans for your well-being, not for disaster, to give you a future and a hope.” (Jeremiah 29:11)

At the time God made this declaration to the prophet, Jeremiah was in exile in Babylon. Verse eleven is often quoted, but seldom is the preceding verse included: “For this is what the Lord says: “When seventy years for Babylon are complete, I will attend to you and will confirm my promise concerning you to restore you to this place.”

Seventy years.

No matter how long you've been waiting for God to accomplish His plan In your life, It's unlikely that you've waited more than seventy years. Keep trusting. Keep pushing. Stay faithful and know that God is always faithful.



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Joshua 14

6/22/2020

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What promise from the Lord are you waiting to see fulfilled? Caleb waited forty-five years to see God’s promise fulfilled. Moses waited forty years as a shepherd before God directed him to go and free the Israelites, and then forty more as the Israelites followed the Lord through the wilderness before seeing the Promised Land. Abraham waited twenty-five years for God to fulfill the promise of a son, and along the way decided to take things into his own hands to “help” God.

Because we view this life as the most important thing, we lack God’s eternal perspective. God sees the end from the beginning and is working in circumstances all around us. He sees what needs to happen before that promise can be fulfilled in order to accomplish His will. While Caleb wandered through the wilderness with the Israelites, God was allowing the Canaanites a last opportunity to repent. He was allowing the whole generation of unbelieving Israelites to pass away and allowing a new generation to rise up in their place. He was allowing Joshua to grow in his leadership skills under Moses’ mentoring, and He was allowing Caleb to develop patience, maturity, and faith.

Though we want God to answer our prayers immediately, our faith seldom grows through immediate gratification. Our faith grows when we trust God will do what He said He would do, despite all evidence to the contrary. “And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” Hebrews 11:6

​What are you waiting in faith for God to do?

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Joshua 13

6/21/2020

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If you’ve been reading along, you might find this chapter oddly familiar. In Numbers and Deuteronomy, we learned that the tribes of Reuben, Gad, and the half-tribe of Manasseh were given their portion of land before the Israelites crossed the Jordan River and conquered the Promised Land. This chapter first tells us briefly of the land that had not yet been conquered by the time that Joshua was an old man, and then describes the specific boundaries for the lands allotted to Reuben, Gad, and the half-tribe of Manasseh.

Why is this important for us to know today? One reason is that these concrete descriptions of actual places, like the names given in Joshua 12, illustrate the factual nature of God’s Word. This isn’t a fairy tale or a legend, but the actual history of a people and the actual boundaries of their land as given to them by God.

This chapter also falls in context with the previous and following chapter. Previously, we reviewed a list of all the Kings God gave Moses victory over and all those God gave Joshua victory over. Now we are reviewing the lands those victories of Moses provided, and in the coming chapters, we’ll review the lands Joshua’s victories provided and how they were allotted.

In writing fiction, each scene and each chapter should either move your plot forward or develop your character. If this were a novel and I was critiquing it, I would say, “You’re reviewing what already happened! That’s backstory.” But this isn’t a novel meant to entertain, it’s a history.

And the character that is revealed in the chapter is not Joshua, or Moses, or any of the Israelites, but God. This chapter reveals to us God’s meticulous attention to detail, His faithfulness to all that He has promised, and His power to defeat any adversary.

Are you fighting a battle and feel like you are losing? As Abraham Lincoln said when asked if God was on his side in the Civil War, “Sir, my concern is not whether God is on our side; my greatest concern is to be on God's side, for God is always right.” If you are aligning with God, your victory is assured.

​Read more at: https://www.brainyquote.com/quotes/quotes/a/abrahamlin388944.html




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